“Job cursed God,” a seminary student told a group of us. I was in college and had decided to attend an on-campus Bible Study. That was the first, and last time I attended. I pointed out, rather sheepishly (not really) that if Job cursed God, then the whole point of the book would be lost! Of course, the seminary student chuckled at my lack of proper understanding (like of Job 1:22 and 2:10, “In all this Job did not sin or charge God with wrong.”). But then, I recently started going through the book again ….
I’ve written before about sorcery. I refused to go to the multiplex to be entertained by Marvel’s Doctor Strange because–though it is “Marvel’s” sorcery–it softens us to accept sorcery overall. I also have written about whether or not witches have real power, or whether we secretly practice paganism. But, if you care about whether Jesus is actually your Lord and Savior, you may want to delve into His word to see the nature of what Paul calls Doctrines of Demons.
The Bible is full of errors. Or so say the sneering atheists who would reject the notion that there is a power greater than their own intellect. I’ve heard a number of accusations of inconsistencies, but this one’s new. Apparently, a verse in the first chapter of Judges proves that God is inept at saving His people.
Remember those highly important, yet secretive little notes passed between desks in junior high? Each person in the chain must be trusted not to open the note, not on the way to the intended person, not on the way back. Yes, you guessed it, this was before cell phones and texting. Their content was simple, but vital. They had check-boxes with ‘like,’ ‘really like,’ ‘friend,’ and ‘love’ written next to them. One’s entire future depended on which box was checked. It meant the difference between getting a date after school, or walking home with despair. In reading certain verses in the Bible, it can really be the same sort of thing.
An unflappable person has the patience of Job, as the saying goes. And for many who are familiar with the Old Testament book, Job’s patience seems to be on full display. After all, most remember that Job’s life appears to be the subject of some form of wager between God and Satan. But, by looking at the book that way we might conclude that Job really didn’t deserve all that happened to him. We might, secretly, do exactly what Job did NOT do.
I remember a time when a friend of mine was visiting and a carnival set up near our house. This friend had a few brothers and we were all pretty close in age. For some reason, he was the only one who came to visit. We wanted to go to the carnival, but thought that perhaps it would cause his brothers to feel left-out. My friend’s comment was, “I think they’ll be happy for me.”
I won’t leave you in suspense, we didn’t end up going. But for some reason, that event has stuck in my mind. I’ve thought about it many times over the years. It happens to line up with the third earmark of love: It does not envy!
If there’s a human out there who got past the patient/long-suffering and kind benchmarks with flying colors, this one might sting.
Okay, it’ll smart.
Seriously, it’s something that is worse than a plague. I’ll illustrate with another pop culture reference: I Am Legend. Before it was a Will Smith action/horror movie, it was a 70s apocalyptic movie called The Omega Man, starring none other than Charlton Heston.
Before that … okay, it was a book by Richard Mattheson in which a plague swept the world, turning everyone into zombie/vampires … except THE LAST MAN ON EARTH (the title of the first movie with Vincent Price). The end of the movie
finds that the healthy protagonist is the problem, killing off the “normal” vampires during the day, unseen by them. The twist is that the vampires have learned to live with their illness, and the one man who doesn’t have their sickness is actually the scourge of humanity.
Envy is just like the plague and we’re all like the vampires. We all have envy. It’s a sign of the flesh. Unless you’re born without a sin nature, you envy. That’s the default.
Politics operates on this principle. One group pits everyone against the 1%, another group entices people with promises of a booming economy that will give them easy pay.
Advertisers use envy ALL THE TIME. This product will make you more attractive than your friends. This drink will give you the good time that everyone else is having. This phone will give you the family life everyone else has already discovered!
Envy. It drives politics and the economy.
But it doesn’t fuel love. In fact, it’s the opposite of love. Here’s what Matthew Henry says:
Charity suppresses envy: It envieth not; it is not grieved at the good of others; neither at their gifts nor at their good qualities, their honours not their estates. If we love our neighbour we shall be so far from envying his welfare, or being displeased with it, that we shall share in it and rejoice at it. His bliss and sanctification will be an addition to ours, instead of impairing or lessening it. This is the proper effect of kindness and benevolence: envy is the effect of ill-will. The prosperity of those to whom we wish well can never grieve us; and the mind which is bent on doing good to all can never will ill to any.
Unfortunately, we’re pulled into envy so fast. If a friend gets a promotion at work, we’re happy for them … but we might start to wonder why we haven’t had that success. We might compare ourselves to that friend and start thinking they didn’t really deserve that promotion, that wife, that life.
In other words, we start to put ourselves in the place of God, deciding what should or shouldn’t be.
The world is full of this sort of thing. We make our own destiny! We alter the course of history! And, to the extent that our personal responsibility to do our work affects the lives of those around us, that’s true.
The Christian view, however, is that God is in supreme control. He ordains all things, including the promotions, firings, economy booms and great depressions. He rains down on the righteous and the unrighteous. He has in mind the discipline for all whom He calls to Himself. Christians trust that His will is perfect and all things will work for good to those who love God and are called according to His purpose.
In light of such a belief, we have no reason to envy. We should rejoice at everyone’s good fortune, even if they don’t appear to deserve it. Because, guess what? none of us deserve what we’re getting. We’re all equally deserving of God’s wrath. Yet, He’s patient, kind and merciful to us. Gracious, even, giving us what we don’t deserve.
Perfect love doesn’t envy. All of us need to pray for God to put that love in us, then test ourselves to see if we have accepted that gift from Him. Have we stood up on those lame legs, believing that He has healed them?
He’s commanded us to love one another. With pure love. To quote a Peter Furler song, get up, get off your seat, move your feet, just do what He said!
The Apostle Paul gives us benchmarks for what define true love in 1 Corinthians 13. As I noted in part 1, none of us can claim to show perfect love all the time. A big reason for this is that in our fallen natures we are rebels against God, who is love. The more we resemble the Lord, the more we will show true love (which is what Paul is getting at with the Corinthians).
The first characteristic was patience, or long-suffering. The next is kindness. We have to be careful with these because the Bible isn’t written so we can tell when everyone else is failing. It’s written to reveal our own hearts to ourselves so that we can repent and follow the Lord, reflecting His glory more perfectly.
Here’s what Matthew Henry says about this trait:
It is kind – chrēsteuetai. It is benign, bountiful; it is courteous and obliging. The law of kindness is in her lips; her heart is large, and her hand open. She is ready to show favours and to do good. She seeks to be useful; and not only seizes on opportunities of doing good, but searches for them. This is her general character. She is patient under injuries, and apt and inclined to do all the good offices in her power. And under these two generals all the particulars of the character may be reduced.
Benign, bountiful, courteous and obliging. That paints a picture, but I like the part about seizing on opportunities to do good, searching for them, in fact.
Do we look for ways we can help those around us? Do we anticipate someone’s feelings or needs and then try to meet them to the best of our ability?
Or, are we mostly focused on what interests us and everyone else needs to get with that program?
Think of the parable of the Good Samaritan (Luke 10). Jesus tells of a man who was overcome by thieves and ravaged, left for dead. That’s you and me at various points in our lives. We are ravaged by the temptations of this world, we’re beaten by the desires of our flesh, we’re left alone to die. The Pharisees and the people who have human religion and are full of pride will walk by, pretending not to see us. We, will walk by, pretending not to see our neighbor, friend or spouse. That’s their issue, and they need to work it out!
But, the heart of love looks with compassion on the person who–some might say–got themselves into that mess. Love is kind and will look to do good for people.
This shows up in little things. We teach our kids that if they see a mess in the kitchen, don’t just walk by–help clean it up. Take out the trash, keep the bathrooms looking nice. But this is easier taught than put in practice. It’s not in the human nature (mostly) to look for something good to do that doesn’t impact our own immediate needs. After all, someone else made the mess, and why should it be me to clean it up?
Love is kind. It thinks of the good it can do, then does it at great cost. God could have scrapped the whole creation, sending us all to Hell. And it would have been just to do so. But since God is love, He made a way that we can be given freedom from the sentence of death that is justly ours. He did the most good, the most benign thing, the most compassionate thing, and actually took the penalty for our sin.
Shouldn’t we be able to show such kindness to those around us who may be equally as wicked as we were toward God? Perhaps we should imitate God more in our daily life and let the kindness of His love work through us.