Real Love – How To Know It When You See It

What Is Love?

In 1 Corinthians 13 the Apostle Paul gives a description of love. This is often a go-to verse for a wedding ceremony. But, with divorce topping between 40-50%, and subsequent marriages for divorcees being higher, it’s safe to say that ‘love’ is something we really need to understand.

Hint: Paul doesn’t say that it’s an emotion that’s here to-day and gone tomorrow. That was Tony Asher and Brian Wilson on Pet Sounds, for those trivia buffs out there.

So, what is love? I thought I’d do a series on this, taking each of the 11 signposts noted by Paul. The purpose is for anyone who reads this to say, “does that describe me?” and then, “how can this be more true of me?”

The first marker for Love is this: Love is patient!

Another translation has ‘love’ as ‘charity,’ and ‘patient’ as ‘long-suffering.’ Here’s what Matthew Henry notes in his commentary:

It is long sufferingmakrothumei. It can endure evil, injury, and provocation, without being filled with resentment, indignation, or revenge. It makes the mind firm, gives it power over the angry passions, and furnishes it with a persevering patience, that shall rather wait and wish for the reformation of a brother than fly out in resentment of his conduct. It will put up with many slights and neglects from the person it loves, and wait long to see the kindly effects of such patience on him.

All I can say is that I’m guilty of the opposite. I have patience … to a point! I endure evil … but have my limit! If provoked, I feel resentment, indignation and start cherishing thoughts of revenge. You know, to help God think of ways to repay those dastardly people who treated me unfairly.

Guess what? That’s not love! Ouch!

I dare say, nobody does this. In fact, even our non-Christian culture admits that society today is one of hyper-sensitive offence. From public bathroom selection to wedding cakes and someone’s personal faith in Jesus, our culture seems to be a bright, bulging wound. Use the wrong word on Social Media and you’ll be “flamed.”

We’ve got a problem in our world with bullying, both cyber and the garden-variety. That activity shows the depths of the lack of love in our world. On the other side, we’ve got people who are not long-suffering of the pain inflicted by the bullies.

My mom used to always say to me and my siblings, “It takes two to fight!” And that’s true. Maybe one person instigates the conflict, but the victim keeps it going.

In the ’60s there was an anti-war slogan, “What if they had a war but nobody came?” Being analytical, I’d say who’s the “they?” But the point is that someone may do something hurtful and the victim can decide to … pay that price for the bully.

There’s Always A Cost

Love costs us. If there is no cost, it’s worthless. Those roses a husband buys his wife cost money. If he opts to collect wild flowers, it’s a nice gesture, but won’t be as amazing as when he parts with his money for something more special.

That’s the easy part, though. Buying flowers or taking your spouse out for dinner is something that is fun for you, too!

How about returning goodness for meanness? That’s not as fun. No fist-bumps for being kind to a bully. That type of behavior costs us more than overpriced roses.

A bully owes the victim an apology. He needs to acknowledge the wrong he’s done and admit it was wrong. He needs to make amends with good behavior, showing that he’s repented from his bullying ways.

But that’s not likely to happen. It certainly won’t happen when we return the favor, an eye for an eye.

Love is patient. It endures the mistreatment of people and returns good for evil. It is patient when that good return is never admitted or acknowledged.

We Don’t Have To Look For Mean People

While patience is the hallmark of love, it doesn’t mean we go looking for bullies to hurt us. There will be enough of them finding us in life. Jesus taught us to turn the other cheek when someone strikes us, not to go find them again so they could hit us over and over. He taught us to go the extra mile when compelled by someone (referring to a law that required Israelites to carry baggage for a Roman official if told to do so. Under the law they had to go one mile. Jesus taught that they should go two. So, more than the law required). But Jesus didn’t teach that we should go finding people to have them compel us in such a way.

These circumstances will happen naturally. We’ll have people at work that say unkind things, or stab us in the back. We’ll have church leaders abuse their position and inflict pain. We’ll have family members treat us with contempt and envy. The commuter on the freeway will cut us off, honking and using the “swear finger.”

We don’t have to go looking for it. But true love is found in the patience that we have for all of those situations.

We Don’t Have It In Us

Here’s the kicker: We don’t have real love in us. God is love. Many will try to indict God by saying, “If God exists, why does He let all the horrors go on in the world?” Well, God is patient. God rains good things on the righteous and the unrighteous. God’s goodness is meant to bring people to repentance.

Even though it doesn’t seem to bring people to repentance (rather, it seems to make them think they can get away with whatever they do) it will stand as a statement against them. When the Judgment comes, what will people say when God points out all their wickedness and their disregard for His mercy?

I believe we cannot show this patient love until we have accepted God’s love and Lordship. I believe it is an outpouring of the Holy Spirit.

This isn’t to say that every Christian will demonstrate this patience perfectly. But, increasingly as they allow the Holy Spirit to fill them.

Do you want to know if you have the Holy Spirit? Paul was telling the Corinthians that it isn’t in the amazing signs and wonders like prophecy, speaking in tongues, etc. It’s in how we love.

Does your love show an increasing amount of patience and long-suffering?

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Daily Devotional: Warrior Babies!

Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. Psalm 8:2

We often think God should act immediately. We have visions of how He should put people to shame when they commit evil, or do wrong.

Who hasn’t been treated unfairly, or been wrongfully accused? Which of us has not had our pride stepped on or our feelings dragged through the mud?

In those instances, we might cry out and expect God to reveal Himself in a show of force.

But our understanding is like a small child’s compared to a wise parent. Our sense of justice amounts to a sneering face with a protruding tongue directed at the offending party.

God, on the other hand, works in ways that seem slow to us. They seem long in arriving, as if God uses ancient sea vessels to deliver His goods when there are jet planes available!

Often, we fail to see our own guilt and should pray, along with the Psalmist for God to point out our faults and judge us.

Ultimately, we rest on God’s given righteousness, not our own. We don’t have any righteousness to claim.

Our trust is in God, but also in His timing. Our faith rests in His strength, which is established from the mouth of infants. God defeats His foes with babies, not grizzled warriors.

Specifically, God defeated the great foe, Sin, through one baby, Jesus. Our savior was born to a poor couple–outcasts on a weary road, holed up in a stable. No guards to protect this tender life. No supernatural show of force. Just a warning from an angel and a long, arduous journey to Egypt, away from home and family. Just a looming threat of a mad king who murdered hundreds of babies in Israel to wipe out the Messiah.

God is not mocked. And He doesn’t act according to the wisdom of His creatures. We need to trust His strength … which is established in what we’d consider foolishness.

Is There Anything Good About Terror?

Would you want to be called terrifying? What do we think of when we hear the word terror? We fear ‘terrorism,’ so we have a “war on terror.” We’re rightly fearful of terror. It describes hopeless fear. And the book of Isaiah uses it to describe the Lord.

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