It’s true, there’s a ‘Big Price’ for what happened in Syria. It is also true that what happened is evidence of a big price we all face.
It’s tempting to see the horrors in the world, or even the misfortunes, pain and struggles we face in our daily lives as being ‘of the devil.’ We see wrong and we cast a judgment. There are three groups:
Those who acknowledge (the Judeo-Christian) God will often say, “this isn’t from God.” This group sees the horror that happened in Syria as evidence of Satan working in the world.
Those who do not confess there is a God (Judeo-Christian or otherwise) will see this as supporting evidence that God does not exist. After all, how could a “good” God stand by and let this sort of thing happen?
The third group–which also acknowledges the Christian God–sees this not only as evidence to prove God’s existence, but as support for the Gospel, and our dire need for it.
As I’ve said already, I agree that there is a big price for what has been done. No one commits evil and gets away with it. It may seem that someone sins with impunity. After all, our very own President has allegations of immoral behavior, yet he sits in the chair of one of the most powerful offices in our modern world. Though many hope to see “justice” served according to their own agendas, there is no indication that their version of justice will be served.
Likewise, the election that Trump won had a true “lesser of two evils” dynamic unlike any we’ve seen in my lifetime. No candidate wore the “white hat” here.
The people in Syria who ordered and carried out the chemical attack on its citizens will not go un-punished. They face a God who has commanded that we treat life as sacred. More importantly, those people–long before they ever had the ability to carry out such genocide–have been gnashing their teeth at God in open rebellion against Him from birth.
It’s natural for a child to view a broken toy as the worst thing in the world. Likewise, it is natural for us to view the chemical attacks and the brutality committed as the more heinous crime. And yet, that’s not how God sees it.
“And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” Mat 10:28
In Matthew, Jesus tells the people not to fear those who can only kill the body, but cannot kill the soul. “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” Mat 10:28.
This anticipates the martyrdom of Christs’ followers. Indeed, the annals of the world drip with the blood of Christians. The deaths of Christians do not get the tweets and condemnation of the world as other deaths and atrocities do. Today, there are Christians in hiding throughout the world. They are prohibited from gathering and studying God’s word. They are imprisoned under false pretenses. They are brutally killed. No one takes notice. It’s as if it doesn’t happen.
These Christians have paid a ‘big price’ in gratitude for the ‘big price’ that was paid on their behalf.
And that’s the ‘Big Price’ that President Trump, the leaders of Syria, and every human on the planet owes. It is the price for our rebellion against God. And we’re born that way. From the moment we open our eyes and with every breath thereafter, we believe we sit on the throne of our lives. We focus on what’s good for ME. I have RIGHTS. No one talks to ME that way.
Such is our main view of justice. When something happens that appears to trample on personal rights, we demand that payment be made. If we trample on someone else’s feelings, rights or person, they probably just got in our way. I’m quite sure the people who dropped the barrels of toxic poison on the women and children in Syria can justify their actions. We’re pretty good at explaining how what we do is justified.
Just like we excuse ourselves from the first, and most important commandment: Love the Lord Your God with all your heart, soul and strength.
If that is the first, and most important commandment, the one from which all others flow, we fail. And it is that commandment–or the breaking thereof–for which we all must pay a big price.
In Syria we’ve seen the power of those who can kill the body. But, one day, we will see the power of Him who can not only kill the body, but also has providence over our souls. It is this judgment that should cause us all to tremble in fear.
I’ll admit, I don’t tremble as I should. I have more of an intellectual fear of it than an experiential fear. I remember the time I started an outboard motor while it was in gear. It started up and threw me back, over the rails. Somehow I flipped around, my feet dangling in the water, reached up and managed to shut off the motor. Afterward, I trembled as I realized my feet were probably inches from the spinning propellor and that I could have fallen over and been chopped up. That was experiential fear and trembling.
We don’t have that because we are enjoying God’s common grace. We experience His mercy, which tempers the judgment we deserve. No matter our condition in life, we are experiencing far better than what we deserve.
It is tempting to say, “but I’m a Christian! I have stepped forward in faith and should be blessed!” And yet, the Bible never extends us the promise of material wealth or honor in this life. It’s actually the opposite. Psst. That’s how you can tell a false prophet, by the way–they usually promise earthly prosperity and health.
God’s favor and blessing on us is based solely on Jesus’ perfect life, death and resurrection. I can make no claim to God’s favor on my own obedience. He paid the ‘big price’ for me. My obedience–such that it is–is in thankfulness and love, not out of paying a debt.
I read that Mother Teresa lived her simple, austere life because she believed that in doing so, she removed some of the suffering of Christ on the cross. While some may offer a little happy frown and say, “that’s so sweet,” it’s actually blasphemous. Remember Peter who told Jesus that He shouldn’t die, and Jesus responded, “Get behind me Satan, you savor the things of men!” Or when Peter said that He would die before he would deny Christ, and Jesus said, “Would you die for me?”
We are not God. Our hands are covered in the worst guilt–our own–and we cannot remove the suffering Christ paid on our behalf. To suggest this is lowering the sacrifice, the big price, to something far less than what it was. When we do that, we lower our offense to something like a misdemeanor rather than the death penalty we owe. This effectively tells God, your honor and glory is a small thing and you shouldn’t be upset. In other words, we become the judge of God, rather than the other way around.
When we understand that God is not absent in the horrors of this world. He’s not asleep at the wheel. He directs all things, including these atrocities. We see death of ‘innocent’ children as appalling, and we should. But, instead of shaking our fist at God and saying, “Where were you?” we should humble ourselves and give Glory to God and say, “how could we?”
How could we blaspheme and neglect honor to God? How could we run off to violate His moral law? How could we usurp His role in our lives, setting ourselves up as the ones in charge?
When we see sin on display in the world it’s a cop-out to say, “that’s evil” and yet exempt ourselves from that indictment. That is evil. And our failure to glorify God for His pure, righteous, holy, good, faithful and powerful character only contributes to the evil in this world. How does it contribute? Because we’re feeding the enemy. We’re allowing the wound in creation to fester. We’re believing that our little, selfish ‘good deeds’ are able to pay what we owe.
Like the master in Jesus’ parable about the servants, we have been given a way to have our debt canceled out. We’ve been forgiven. Yet, when we assume that those around us are worse than us, and demand that they ‘pay us what they owe us,’ we essentially reject the gospel and forfeit the forgiveness we can have.
Let me explain that lest you think I’m suggesting there shouldn’t be consequences for sin in this life: There should be. A murderer should be brought to justice. The people responsible in Syria should pay a hefty price.
What I’m pointing out is that we shouldn’t regard evil, demand justice, and think we’re doing okay. There should be justice carried out in this life. We should ‘do justice’ in reverence to God, who is just. But we should examine ourselves and recognize that we fall far short of giving God glory. We are in need of His payment on the cross every day, every hour, every minute, every second. We cannot contribute one blink of an eye toward our own salvation. Any attempt to do so (with that as its goal) is actually evil (like a bribe).
We have a big price. But the beauty of the Gospel is that it has been paid. Our response should be humility and devotion to the Lord, as much as we can offer, knowing that it is less than a penny in the offering plate to God, but more than all the riches of the self-righteous who believe they are earning their way to Heaven.